{"id":25961,"date":"2025-05-22T15:13:20","date_gmt":"2025-05-22T18:13:20","guid":{"rendered":"https:\/\/www.csem.org.br\/?post_type=csem_em_foco&#038;p=25961"},"modified":"2025-05-22T15:41:45","modified_gmt":"2025-05-22T18:41:45","slug":"final-document-iii-icomir","status":"publish","type":"csem_em_foco","link":"https:\/\/www.csem.org.br\/es\/csem_em_foco\/final-document-iii-icomir\/","title":{"rendered":"Documento Final III ICoMiR"},"content":{"rendered":"<p>The third International Conference on Migration and Refuge (ICoMiR), organized by the&nbsp; Scalabrinian Center for Migration Studies (CSEM) and, the Scalabrinian Foundation, two&nbsp; organizations of the Congregation of Scalabrinian Missionary Sisters, took place in Bras\u00edlia&nbsp; from May 19 to 22, 2025, following on the first and second editions held in Johannesburg,&nbsp; South Africa, in 2018, and in Tijuana, Mexico, in 2023 respectively. More than 200 people&nbsp; participated in person, while around 800 participated virtual, representing 30 countries.&nbsp; Members of universities and research institutions, organized civil society, international&nbsp; organizations and, most importantly, refugees and migrants shared analyses, reflections&nbsp; and experiences on the theme: <strong>&#8220;Understanding, humanizing and valuing people on the&nbsp; move&#8221;.&nbsp;&nbsp;<\/strong><\/p>\n\n\n\n<p>The current international situation presents enormous challenges, characterized by&nbsp; setbacks in the protection of the rights of individuals and groups, the increase in armed&nbsp; conflicts, situations with \u201ccharacteristics of genocide\u201d, the destruction of the environment&nbsp; and, more generally, the growing \u201cxenophobia\/aporophobia\u201d. In this challenging context,&nbsp; <strong>many people resort to international mobility as a strategy to address adversity and&nbsp; achieve a more dignified life through work. Many of these people are being violated,&nbsp; criminalized and deported, as in the case of Trump\u2019s current immigration policies.&nbsp;<\/strong><\/p>\n\n\n\n<p>Contrary to prevailing public opinion, we, the participants of the III ICoMiR, call for people&nbsp; on the move not to be seen as a burden or a threat. Nor should they be treated in a welfare based manner, as mere victims, nor used for electoral purposes. Instead, <strong>migrants and&nbsp; refugees have rights, regardless of their migration status, and represent a potential&nbsp; source of enrichment, from a social, cultural, economic, political and religious point&nbsp; of view, for the societies of origin, transit, arrival and return<\/strong>, provided that they are&nbsp; offered adequate conditions and opportunities.&nbsp;<\/p>\n\n\n\n<p>Aiming to change the narratives about people in mobility, we at the 3rd ICoMiR seek <strong>to&nbsp; understand<\/strong>, humanize and value contemporary migrations. We believe it is necessary to&nbsp; understand, in an interdisciplinary and multifaceted way, the characteristics and&nbsp; challenges of contemporary human mobility, beyond the hegemonic bureaucratic&nbsp;<\/p>\n\n\n\n<p>administrative categories, often marked by neocolonial and criminalizing biases. The focus&nbsp; of the reflection was not restricted to structural factors, but concentrated mainly on&nbsp; migrants, dialoguing with them, listening to their cries and highlighting the transformative&nbsp; dynamics that strengthen their agency, at an individual and collective level. <strong>We therefore&nbsp;call on policy promoters to adopt approaches that respect dignity and human rights in&nbsp; understanding migration processes and to value the contributions and protagonism of&nbsp; their subjects.&nbsp;<\/strong><\/p>\n\n\n\n<p>In this sense, we would like to highlight the concept of \u201c<strong>protagonism<\/strong>\u201d, that is, interpreting&nbsp; people in mobility not as numbers, but as historical subjects, builders of their own lives and people who define their own struggles, beyond the barriers they encounter. This is a&nbsp; concrete expression of our commitment to human dignity, a dignity that belongs to each&nbsp; individual, for no other reason than being human. It is worth remembering that our shared&nbsp; humanity must allow us to recognize ourselves in migrants. In some way, we are all&nbsp; migrants. From this perspective, we affirm that humanizing human mobility processes&nbsp; must be an absolute priority for contemporary societies, firmly rejecting any type of&nbsp; discrimination related to nationality, migration status, ethnicity, religion or gender identity.&nbsp;<\/p>\n\n\n\n<p>We emphasize the importance of <strong>valuing people on the move<\/strong>. The inclusion of migrants&nbsp; and refugees as subjects of rights in countries of transit, arrival and return contributes to&nbsp; the construction of societies that are more open to intercultural complementarity, building&nbsp; two-way bridges where there is reciprocal learning. Migration should be considered a&nbsp; source of wealth. <strong>Migrants and their families contribute their experiences, struggles&nbsp; and economic contributions to the formation of more developed, supportive and&nbsp; inclusive societies. <\/strong>In this sense, it is necessary to see migrants in their entirety, so that&nbsp; governments can guarantee spaces for dialogue within communities, autonomy, access to&nbsp; justice and recognition of their cultural and religious expressions.&nbsp;<\/p>\n\n\n\n<p>The concept of \u201cradical hospitality\u201d incorporates our life stories, our resistance and our&nbsp; partial and plural identities. The exercise of interacting with migrants involves strategies of&nbsp; care (especially for migrant children), demonstrations of affection and a willingness to be&nbsp; affected by their struggles. It is about sharing protection, recognizing the potential of others&nbsp; on their journey and building spaces of joy and fraternity (sisterhood) within the community.&nbsp;<\/p>\n\n\n\n<p>We are living in a time of dehumanization, with derogatory, xenophobic, racist and&nbsp; totalitarian discourses that degrade and render invisible people on the move around the&nbsp; world. We, <strong>the participants of the III ICoMiR, firmly affirm that the reality of migration&nbsp; represents benefit, life and growth \u2014 both for those who migrate and for those who&nbsp; welcome them. We therefore reject the narratives spread by some governments and&nbsp; sectors of the international media that seek to criminalize and dehumanize the mobile&nbsp; population.&nbsp;<\/strong><\/p>\n\n\n\n<p>Migrants are not violent, they do not come to take jobs, they are not murderers, and they do&nbsp; not represent a burden. On the contrary, they contribute very positively to the lives of the&nbsp;<\/p>\n\n\n\n<p>countries that receive them. Migration is an opportunity for hope and a fair fight \u2014 both for&nbsp; those who migrate and for those who welcome them.&nbsp;<\/p>\n\n\n\n<p>Therefore, we call for: <strong>the implementation of migration regularization policies,&nbsp; facilitation of the recognition of diplomas, the possibility of access to decent work, the&nbsp; strengthening of migrant associations, the multiplication of intercultural mediators,&nbsp; guarantee of access to mental and reproductive health, the elimination of all&nbsp; discriminatory practices, especially in the media, the fight against organized crime&nbsp; and the eradication of human trafficking.&nbsp;<\/strong><\/p>\n\n\n\n<p>It is essential to better understand, humanize our perspectives and value people in&nbsp; mobility.<\/p>","protected":false},"featured_media":25960,"parent":0,"template":"","categories":[16],"class_list":["post-25961","csem_em_foco","type-csem_em_foco","status-publish","has-post-thumbnail","hentry","category-csem-em-foco"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.csem.org.br\/es\/wp-json\/wp\/v2\/csem_em_foco\/25961","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.csem.org.br\/es\/wp-json\/wp\/v2\/csem_em_foco"}],"about":[{"href":"https:\/\/www.csem.org.br\/es\/wp-json\/wp\/v2\/types\/csem_em_foco"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.csem.org.br\/es\/wp-json\/wp\/v2\/media\/25960"}],"wp:attachment":[{"href":"https:\/\/www.csem.org.br\/es\/wp-json\/wp\/v2\/media?parent=25961"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.csem.org.br\/es\/wp-json\/wp\/v2\/categories?post=25961"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}